Monthly Archives: June 2014

Seeing the Real World – What Is Biblical Theology by Dr. James Hamilton, a Review and Recommendation

hambkJames M. Hamilton, Jr., What Is Biblical Theology? A Guide to the Bible’s Story, Symbolism, and Patterns (Wheaton, IL: Crossway, 2013), 128pp.  Paperback & Kindle editions available.

This book helped me understand the Bible better, and this book makes me want to read the Bible more.  I will explain why.

Dr. Jim Hamilton, associate professor of biblical theology at the Southern Baptist Theological Seminary and preaching pastor at Kenwood Baptist Church in Louisville, Kentucky, has a blessedly infectious love for the Word of God.  Thankfully, his answer to the question of his title, What Is Biblical Theologyis not that it is some dry, academic enterprise that you must trudge through if you want to understand the Bible.  Rather, his answer reveals a gateway to a breathtaking, overwhelmingly glorious new world, that is, in fact, the reality of which the Bible speaks.  Biblical theology is “the interpretive perspective reflected in the way the biblical authors have presented their understanding of earlier Scripture, redemptive history, and the events they are describing, recounting, celebrating, or addressing” throughout the various types of literature that make up the Bible.  Hamilton’s definition stands in stark contrast to approaches to biblical theology that purport to analyze each biblical author or book on its own terms to show an evolution of thought, including the discarding or twisting of previous ideas.  The author is obviously immersed in the Scriptures, making a plethora of connections between texts.  What Is Biblical Theology? unashamedly affirms, with Jesus and the apostles, the unity of the entire Bible and each part of it as a piece of a bigger storyline of God redeeming His people by salvation through judgment, to the praise of His glory.

Summary

Hamilton easily grabs attention with captivating storytelling.  He shows the relevance of biblical theology in pointing to reality that we miss because we’re not saturated with Bible truth.  He tells a moving personal experience of a man on his death bed, a man for whom the reality of the unseen world was alive and compelling.  Biblical theology will prepare us to die well.  How many other topics for books can you recommend for that purpose?

The book draws from the Bible to give a framework helpful to read the Bible in order to motivate readers to eagerly do just that.  Hamilton helps us think through our approach to reading the Bible with his impassioned coverage of the Bible’s big story, its symbolism and patterns, and the God’s purpose for the church.

The author describes the setting of the biblical story as a “cosmic temple,” where the world God created is “a place in which God is known, served, present, and worshiped.”  God’s enemy, Satan, and his “seed,” seek destruction of God’s temple, but only succeed in defiling it.  God promises restoration and gives Israel a picture of it through the tabernacle, and later, the temple.  The hope of restoration is encapsulated in the prophecy that the seed of the woman will bruise the head of the serpent, which is ultimately fulfilled in Jesus Christ, the risen Lord and the Savior of all sinners who will turn to Him.  Through His death, He redeems, and, as a result, all things will one day be restored in the New Creation.

The book looks at the Bible’s symbolism, tracing the prolific usage of tree, flood, and temple imagery through the Bible.  These symbols remind us of things like the tree of the knowledge of good and evil, the catastrophic flood of God’s judgment, and the temple where God was to be approached, served, and worshiped.  They point forward to a tree where a Redeemer would die, a future worldwide judgment, and a time and place where the whole New Creation is God’s new temple.

Hamilton writes about typology in various people, events, and institutions in the Bible, but is careful to distance himself from the wild, unchecked allegorical interpretation often associated with that term.  Biblical typology has to be grounded in “historical correspondence and escalation.”  The Bible is historically accurate, and when it describes Noah and Moses and what they experienced, what the first Passover was like, and the regulations God established for the temple, it is telling the truth.  Yet in those people, events, and institutions, we can see patterns that God repeats in history, in a way that is both similar and escalated, in their fulfillment in Jesus.

For example, we see that

Moses led Israel out of slavery in Egypt; Jesus saved his people from their slavery to sin.  Moses led Israel into a shadow of the new Eden, the Land of Promise; Jesus will lead his people into the new and better Eden, the new heaven and earth.

The book culminates in an intense focus on the church and her relationship to Christ.  Those who have faith in Christ should see themselves as sheep of the Shepherd, the bride of Christ, the body of Christ, and the temple of the Holy Spirit.  We see, not only in Christ, but also in the church, a fulfillment of God’s great story.

Just as God put Adam in the garden to extend its borders so that Yahweh’s glory would cover the dry lands as the waters cover the sea, God put Israel in the land to take up that same task, giving them a preview of what it would look like when he filled tabernacle and temple with his glory.  Jesus sent his disciples on the same errand to all nations:  as disciples are made, the temple grows, the place of God’s presence expands, and God’s glory spreads over the dry land.  In the age to come, these realities will be fully realized.  The earth will be full of the knowledge of the glory of God.

Why You Should Read This Book

1. It will give you a helpful framework to read the Bible, a framework derived and distilled from the Bible itself.

2. This book will remind you that we’re in a different story that the world is telling, and that we need to know and live by the truth.

3. It demonstrates that one can be blown away by the breathtaking vistas in the Bible and its overarching story and still trust it in the details.  While seeing a cosmic temple setting, Hamilton also dismisses evolution as a “creation myth” incompatible with the Bible and as part of the world’s story, in contrast to reality, which is what the Bible presents.  Hamilton sees no false dichotomy between seeing the Bible as beautiful and varied in its genres, and as trustworthy for all its assertions.

4. This book will show you who you are.  If you’re not in Christ, you’re on the losing side, and there is no hope.  But if you will trust in Christ, you will find acceptance, assurance, confidence, victory, and a transformed life that delights in God’s glory and God’s story.

5. The book is a good on-ramp into reading the Bible.  The most remarkable thing about this book is that it points away from itself.  Even though the author lists some recommended reading at the end, the focus of the book is on getting the reader to personally encounter and engage the text of Scripture.  You will be directed in mind and affections right into the Bible with Hamilton’s brevity (128 pages) as well as the excitement and urgency that permeate the book.  Hamilton writes, “The best way to learn biblical theology, the best way to get yourself out of the world’s way of thinking and into the Bible’s is to study the Bible itself.  Don’t make this harder than it needs to be.  Read the Bible.  A lot.”

I want to go back and revisit What Is Biblical Theology? sometime, but the reason I wish to do so is that it will help me return to the Bible with a fresh, big picture perspective that keeps the main themes of the forest of Scripture on my radar so I don’t get lost in the trees.  This book promotes a love for Bible reading and Bible study, and I highly recommend it.  Get it, and read the Bible with a new wonder, appreciation, and anticipation to understand the unfolding of God’s story for His beloved.

Crossway provided a complimentary copy of this book through their Beyond the Page program, in exchange for an honest review.

On a side note, if you are as intrigued as I was by the cover art for the book, see the author’s explanation here.

If you are interested in a fuller treatment of themes explored in this book, Hamilton’s full-length look at each book of the Bible will serve you well:  God’s Glory in Salvation through Judgment.

Pulpit Supply Handbook Now Available in Kindle & Print Editions

PulpitSupplyHandbookBookCoverPulpit Supply Handbook: Answering Twelve Frequently Asked Questions and Answers Supply Preaching – 99 cent Kindle book (introductory price)paperback at Createspace for $7.50 + shippingpaperback at Amazon with free Kindle book

DESCRIPTION:  This book addresses some common theological and practical questions faced by supply preachers and pastors.  Chapters include a discussion of the call to preach, training options, how to study and prepare sermons, finding opportunities, pulpit plagiarism, questions to ask a church, reporting income, and staying close to God through the biblical spiritual disciplines.  Readers will also walk through the sermon preparation process with a sample text.  The book includes several detailed lists and charts to help the supply preacher think through and plan for preaching opportunities, as well as recommended resources for further study.

RESOURCES MENTIONED IN OR RELATED TO THE BOOK

Chapter 2: How Can I Get Training to Preach? 

Prayer, Meditation, and Trials : Luther’s Instructions for Studying Theology as a Biblical-Hermeneutical Method” by Dr. Rob Plummer

Chapter 3:  How Can I Learn to Study the Bible?

Free Bible study worksheets at knowableword.com/resources

Chapter 4: How Can I Learn and Improve as a Preacher?

Sermon Critique Form (Word .doc) (.pdf file) (adapted from one developed by Pastor D. Scott Meadows)

Chapter 9:  What Questions Should I Ask a Church?

Click for a free download:  (Word document format) (pdf format).

Click here for an explanation of the various elements on the form as well as related questions (or download the explanatory article along with the form in a single 8-page file: Word document or PDF format).

Chapter 11: How Should I Report My Pulpit Supply Income?

More detailed guide to minister’s taxes by Dr. Paul Bufford

Sample Sermon Log (Word Document) (PDF)

Blank Sermon Log (Word Document) (PDF)

Chapter 12: How Can I Stay Close to the God Who Called Me?

How to Pray Scripture

ADDITIONAL LINKS RELATED TO SUPPLY PREACHING

OFFICIAL BOOK PAGE

Updates, Links, and Deals for 6/26/2014

Updates Links and Deals

The Pastor in the Digital Age: a Forum

The Hateful Practice of Redefinition – sometimes the most hateful thing we can do is be polite and pretend something is what it isn’t.

Are There Gaps in the Genealogies of Genesis?

Deals:  

Through July 8:  Theologians of the Baptist Tradition by Timothy George ($2.99) (helpful for theological and historical studies)

Training Pastors in the Local Church: Five Models of Theological Education (99 cents)

Pulpit Supply Handbook, 99 cents for Kindle (introductory price)

Five Thing Every Christian Needs to Grow, by R. C. Sproul, The Poetic Wonder of Isaac Watts is FREE in multiple electronic formats all this month, from Ligonier Ministries.

Genesis 1-11: Its Foundational Nature, Context, and Special Relevance for Israel

Genesis 1-11 is the introduction to the rest of the Bible.  In its original context, when it was first given in the Book of the Law, Genesis 1-11 introduced the nation Israel to their place in the world.

When Moses received the Law, he substantially had the materials we know as Genesis, Exodus, Leviticus, Numbers, and Deuteronomy.  Advocates of the “documentary hypothesis of the Pentateuch” notwithstanding, Scripture, including the very words of Jesus, attributes authorship of the first five books of the Bible to Moses (Matt 8:4, 19:7-8; Mark 7:10, 12:26; Luke 24:27, 44; John 5:46-47, 7:19; Acts 6:14, 13:39, 15:5; 1 Cor 9:9; 2 Cor 3:15; Heb 10:28).

The exodus of Israel from Egypt marked a huge turning point in their history (chronicled in the book of Exodus).  They began as a people because of a miraculous fulfilled promise of a son to Abraham and Sarah.  They multiplied to become a large number of people.   God rescued them from slavery in Egypt, and would bring them to the land he promised Abraham.

When God raised up Moses, his chosen prophet and leader, He gave Moses instructions to pass on to the nation.  They needed to know their history and background in order to prepare for the challenges of going in to a new land.  When one reads Genesis 1-11 with the knowledge of Moses’ authorship and the timing of Israel receiving the book, it helps one see some particular angles of relevance.

Israel was coming from Egypt and heading into Canaan.  Both places were inhabited by people with polytheistic religions with many immoral and wicked practices.  Genesis presents the creation of the world by ONE sovereign, almighty, all-wise God, who is before and who reigns over all of the things He created, and who sets the standards by which we live and the grounds on which we approach Him.

Genesis is an inspired history that, among other things:

  • presents one God, not many gods (chapter 1).
  • shows us the character of God.  He is active; omnipotent; wise; good; merciful; involved; authoritative; righteous; patient, and more.
  • presents man as the special creation of God, made in His image, to carry out His commands (1:26-28).
  • reveals God as the Creator and rightful Definer of the parameters of marriage and sexual activity (2:24-25).
  • gives man a pattern for a work week with a day of rest, recognized in the Ten Commandments (cf. chapter 1 with Exod 20:11).
  • shows the origin and effects of sin, which is disobedience to God that resulted in much human suffering and in death itself (chapter 3).
  • shows that failure to live in submission to God’s rule results in banishment (chapter 3).  It happened to Adam and Eve (placed in and then expelled from a garden they didn’t make) and it would happen to Israel if they did not keep God’s commands as they went to Canaan (Deut 28).
  • reveals the inability of man to cover his own sin and the need for a God who takes initiative, promises to defeat our enemy, promises a Savior, and who covers our sin through the death of an innocent victim (all in chapter 3, and ultimately fulfilled in Jesus).
  • shows God is pleased by faith in Him (Chapter 4).
  • shows the blessing of walking with God and calling on Him (Chapter 4-5).
  • demonstrates the propensity of mankind to forget the true God (Chapter 5).
  • reveals mankind is universally sinful and deserves universal judgment (the Flood, chapters 6-9).
  • shows Canaan was cursed (chapter 9).  Good for them to know that as they’re going into Canaan land to conquer!
  • shows nations and languages originated from God’s judgment on man’s pride at Babel (chapters 10-11).
  • shows that Abram (Abraham) had a definite historical connection that could be traced back to the first man, Adam. (Genealogies in chapter 5, 11).
  • demonstrates that Israel and all other nations and people came from the same human background, as far as Adam/Eve and Noah/his wife were concerned, but Noah’s descendants became the ancestors of more specific people groups.  Yet all these are made in God’s image.

These points were especially pertinent to the nation as they were about to conquer a culture that distorted and perverted many of these ideas.  The content of Genesis 1-11 (the history of the world up to the time of Abraham) calls into question those who claim Genesis was written far later than the days of Moses.  The truth of Genesis was truth the people needed to know and heed as they obeyed God’s commands and took the Promised Land.

This article was originally posted at Gazing at Glory.

Updates Links and Deals

How Much Should It Cost You to Preach a Sermon?

7 Pieces of Advice for Young Pastors

Expositional Imposters – sermons that fall short of Biblical standards; some of these are very common

Christianity and the New Liberalism: Homosexuality and the Evangelical Church

Deals:  

I (Doug) published two works this week on Amazon. Both are currently 99 cents for the Kindle version:

TrainiTraining_Pastors_in__Cover_for_Kindleng Pastors in the Local Church: Five Models of Theological Education is a booklet that examines mentoring, internships, partnering with other ministries, church-based seminaries, and traditional Bible colleges or seminaries as possible avenues for ministerial training in the context of the local church. This booklet challenges pastors, churches, and ministers-in-training to think through the advantages and disadvantages of the various options, in hopes of advancing more active efforts to provide and take advantage of theological education through the local church.

Available as:
Amazon Kindle eBook 
Amazon (paperback)
(Kindle Version free through the Kindle Matchbook program if you buy paperback from Amazon)
CreateSpace (paperback

PulpitSupplyHandbookBookCoverPulpit Supply Handbook, 99 cents for Kindle (introductory price)

DESCRIPTION:  This book addresses some common theological and practical questions faced by supply preachers and pastors.  Chapters include a discussion of the call to preach, training options, how to study and prepare sermons, finding opportunities, pulpit plagiarism, questions to ask a church, reporting income, and staying close to God through the biblical spiritual disciplines.  Readers will also walk through the sermon preparation process with a sample text.  The book includes several detailed lists and charts to help the supply preacher think through and plan for preaching opportunities, as well as recommended resources for further study.  Click here for more information.

Taste and See: an Invitation to Read the Bible (FREE for Kindle, not sure how long; sounds like it might be a good intro to Bible study)

Five Thing Every Christian Needs to Grow, by R. C. Sproul is FREE in multiple electronic formats this month, from Ligonier Ministries.

 

Helpful book on the Bible version controversy:  From the Mind of God to the Mind of Men, edited by James B. Williams, is only 99 cents for Kindle (June 17 only)

Description:

The current controversy over the Bible’s text and translations is creating confusing division within the ranks of Fundamentalism. A mass of misinformation fuels the debate. Scores of men realize the enormous errors being popularized but hesitate to engender further debate by speaking out. The confusion, however, is now so pervasive within Fundamentalism that the true, biblical and historical facts on the text, transmission, and translations of Scripture must be restated in layman’s terms. These facts argue eloquently for the unity, not the division of God’s people on these issues.

Christ Defines a “Christian View” of Scripture

What does it mean to have a “Christian” viewpoint about something?  Various people and groups who would take the name “Christian” have a variety of views about matters such as baptism and church government, who can serve as pastors, Christian liberty, and what science does or doesn’t prove.  Various folks who call themselves “Christians” even differ on the exact identity of Christ!

Many of us who do agree on the person of Christ — that He is eternally God, who became a man, lived a perfect life, died on the cross for sinners, rose from the dead, ascended to heaven, and is physically returning one day — are willing to acknowledge others as believers even if we disagree on some secondary (but not unimportant) issues.  One of the reasons we can agree to disagree is because we share the same authority – the Bible (Old and New Testaments).  We just disagree on how to interpret it and apply it when we come to certain key passages and issues.  But as those who trust Christ as Savior and Lord, we cannot give any approval to a view that calls itself “Christian” while standing in stark opposition to what Christ Himself actually said and did, anymore than we could pretend that play money was a legitimate form of currency.

The good news of the incarnation, crucifixion, and resurrection of the Lord Jesus Christ is central to the four Gospels of Matthew, Mark, Luke, and John.  Each of these Gospels focuses on the Person and work of our Lord.  One fascinating and helpful thing we can learn about Jesus is how He viewed Scripture, demonstrated in his quotation, application, and teaching about God’s written Word.  Looking at Jesus’ use of Scripture answers several questions for us and helps us test whether our view of the Bible is truly a “Christ”-ian view.

DID JESUS BELIEVE THE SCRIPTURES WERE HISTORICALLY ACCURATE?

Some who claim a “Christian” view of the Bible have alleged that it is reliable in regard to spiritual matters, but when it comes to history, it has mistakes.  What did the Son of God think?

In his article, “Embracing Christ’s View of Scripture,” Terry Mortenson observes:  “Jesus acknowledged that Adam and Eve were the first married couple (Matthew 19:3–6; Mark 10:3–9) and Abel was the first prophet and was martyred (Luke 11:50–51). He believed the accounts of Noah and the Flood (Matthew 24:37–39), Lot and his wife (Luke 17:28–32), Sodom and Gomorrah (Matthew 10:15), Moses and the serpent in the wilderness (John 3:14), the manna from heaven (John 6:32– 33, 6:49), the miracles of Elijah (Luke 4:25–27), Jonah and the big fish (Matthew 12:40–41)—the list goes on.

“Jesus did not allegorize these accounts but took them as real events that actually happened just as the Old Testament describes. He used these past events to reassure His disciples that the future events of His own death, Resurrection, and Second Coming would likewise certainly happen in time-space reality.”

A truly Christian view of the Bible trusts its complete reliability – even to the point of historical persons and details.

DID JESUS BELIEVE THAT THE SCRIPTURES WERE WITHOUT ERROR?

Some claim a “Christian” view of the Bible, yet they freely confess their belief that this Book that claims to come from God has errors.  What did Jesus believe?

Jesus said:  “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill.  For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled” (Matthew 5:17-18).  He also said, “The Scripture cannot be broken” (John 10:35).

In “The Christian’s View of Scripture,” Kevin DeYoung explains, “The word for ‘broken’ (luo) in verse 35 means to loose, release, dismiss, or dissolve. It carries here the sense of breaking, nullifying, or invalidating. It’s Jesus way of affirming that no word of Scripture can be falsified. No promise or threat can fall short of fulfillment. No statement can be found guilty of error. For Jesus—just as for his Jewish audience—he believed Scripture was the word of God, and as such, it would be gross impiety to think that any word spoken by God, or committed to writing by God, might be an errant word, a wrong word, or a broken word.”

When the Sadducees tried to trick Jesus with a question about the resurrection (a teaching they did not believe), Jesus reprimanded them by saying, “Ye do err, not knowing the scriptures, nor the power of God” (Matthew 22:29).  Jesus proceeded to prove the resurrection from a simple, but key, verb tense: God said I am (not was) the God of Abraham, Isaac, and Jacob.  From this minute detail Jesus proved the resurrection and stated that God is not the God of the dead but of the living.  If Jesus thought there were errors in the Scripture, how could he know the Scriptures to be one of the things that could have kept the Sadducees from erring?

A truly Christian view of the Bible agrees with Christ, that God gave the Scriptures with no errors.

DID JESUS BELIEVE THAT THE SCRIPTURES WERE AUTHORITATIVE?

Christ’s view of the Scripture not only included belief in its historical reliability and inerrancy, but also its authority.

Jesus openly rebuked religious leaders who elevated human traditions above the commandment of God, recorded in Scripture (Matthew 15:1-9).

When Jesus faced temptation from Satan to turn stones into bread if He was really the Son of God (after being declared the Son of God publicly at His baptism and after fasting in the wilderness forty days), He responded, “It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.”  As the Son of God, Jesus subjected Himself to the authority of Scripture, called it necessary for life, and identified it as something that calls for our obedience.

As the Word of God, the Scriptures come from God and carry the divine authority by implication.  A truly Christian view of the Bible agrees with Jesus, who taught their divine authority.

DID JESUS BELIEVE THAT THE SCRIPTURES POINTED TO HIMSELF?

Another distinguishing mark of a Christian view of Scripture that follows Christ, is seeing Christ as the fulfillment of numerous Old Testament prophecies.

After His baptism and temptation, Jesus read from the scroll of Isaiah in the synagogue (a prophecy of the Messiah/Christ from Isaiah 61).  After reading it, He said, “This day is this scripture fulfilled in your ears” (Luke 4:16-32).

Jesus pointed out the irony of those who thought the Scriptures gave them life, telling them that they should search them, because they “testify of Me,” yet they would not come to Him, that they might have life (John 5:39-40).  He said Moses himself would indict them for their unbelief, “For had ye believed Moses, ye would have believed me; for he wrote of me.  But if ye believe not his writings, how shall ye believe my words?” (John 5:46-47)

On the road to Emmaus, Jesus met two confused disciples and “beginning at Moses and all the prophets, He expounded unto them in all the scriptures the things concerning himself” (Luke 24:27).  He also said, “These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me” and showed them how the written Word of God had told of the sufferings and resurrection of Him, the One in whose name they were to go forth and preach repentance and forgiveness of sins (Luke 24:44-47).

A truly Christian view of the Bible sees it as a book that is historically accurate, inerrant, authoritative, and prophetic.

DOES JESUS APPROVE OF YOUR “CHRISTIAN” VIEW?

Jesus once said to Nicodemus, “If I have told you earthly things, and ye believe not, how shall ye believe if I tell you of heavenly things?”  In a similar manner, if we cannot trust the Bible to give us an accurate account of the origin of the universe, the history of mankind, the record of the nation Israel, details about Jesus and the apostles, etc… how can we possibly trust it when it comes to matters of unseen, eternal things?  If we don’t believe Genesis, how can we believe the Gospel of John?  If we claim to be Christians, how can we justify identifying as Christian a view that opposes what Christ Himself taught?

The last word on the written Word has been spoken by Him Who is the incarnate Word.  Let us honor and trust Him by letting Him define what is truly a “Christ”-ian view and taking His word for it.

BookCoverKeepingtheFaithinaChristianCollegeKINDLEThis article originally appeared in the Common Ground Herald.  An adapted version of it appears in my book, Keeping the Faith in a Christian College.

Not sure how long this deal is good, but John MacArthur’s Strange Fire: the Danger of Offending the Holy Spirit with Counterfeit Worship is on sale for 99 cents for Kindle.

Description:

What would God say about those who blatantly misrepresent His Holy Spirit; who exchange true worship for chaotic fits of mindless ecstasy; who replace the biblical gospel with vain illusions of health and wealth; who claim to prophesy in His name yet speak errors; and who sell false hope to desperate people for millions of dollars?

The charismatic movement has always been a breeding-ground for scandal, greed, bad doctrine, and all kinds of spiritual chicanery. As a movement, it is clearly headed the wrong direction. And it is growing at an unprecedented rate.

From the Word of Faith to the New Apostolic Reformation, the Charismatic movement is being consumed by the empty promises of the prosperity gospel. Too many charismatic celebrities promote a “Christianity” without Christ, a Holy Spirit without holiness. And their teaching is having a disastrous influence on a grand scale, as large television networks broadcast their heresies to every part of the world.

In Strange Fire, bestselling author and pastor John MacArthur chronicles the unsavory history behind the modern Charismatic movement. He lays out a chilling case for rejecting its false prophets, speaking out against their errors, showing true reverence to the Holy Spirit, and above all clinging to the Bible as the inerrant, authoritative Word of God and the one true standard by which all truth claims must be tested.

Practical Tips for Preaching a Funeral

Training Pastors in the Church

Ten Tips to Becoming a More Productive Pastor

When Our Sons Ask for Stones, Let’s Give Them Bread addresses a big issue that most of us will face in one way or another.

Four Modern Versions of the Bible That Are Ruining the Bible – this article is not what you might first think.

Deals:  

 Preach: Theology Meets Practice by Mark Dever & Greg Gilbert – $2.99 (not sure how long this deal is good)

Timothy Witmer’s The Shepherd Leader at Home is only 99 cents for Kindle through June 15. HIGHLY RECOMMENDED for husbands/dads.

Taste and See: an Invitation to Read the Bible (FREE for Kindle, not sure how long; sounds like it might be a good intro to Bible study)

Five Thing Every Christian Needs to Grow, by R. C. Sproul, The Poetic Wonder of Isaac Watts is FREE in multiple electronic formats this month, from Ligonier Ministries.